Xanthi

Xanthi on Google

ΟKnown references to Xanthi (Ξάνθη), or Xanthia (Ξάνθεια), date back to 879 AD. It began as a small village and experienced all the tumultuous periods of the history of Thrace, such as raids, disasters, ethnic conflicts, civil wars. The population of the region of Xanthi had dwindled down to almost nothing and almost everything had been destroyed when the Ottomans conquered the region in 1361. For this reason, the Ottomans brought settlers from within of Asia Minor, which is how Genisea (Γενισέα) was created, while Oraio (Ωραίο) and Xanthi remained mainly Greek and Christian centres.
By 1715, Xanthi, as well as Genisea, became renowned for its tobacco quality. Many foreign sightseers traveled throughout the region and described both the life and struggles of the locals. Tobacco commerce throughout Europe led Xanthi into a course of prosperity. In March and April 1829 two earthquakes literally leveled the city, however played a decisive role in the further developments. The city's re-building immediately got underway. In 1870, the city of Genisea was burned down and thus all of the agencies and services were transferred to Xanthi which, at that time, had a population of about 10,000 inhabitants. In 1891, the railroad line was established near the city, while further economic development led to the founding of schools and associations
Nowadays Xanthi is a modern city, rich in history, traditions and customs, and with many attractions for the visitors (including the surrounding areas). It is worth visiting the city during the Carnival (Greek: Καρναβάλι) (either February or March as dates change) and during the Old Town Festival (Γιορτές Παλιάς Πόλης) (beginning of September). Also, one should not miss the Xanthi Bazaar (Παζάρι) every Saturday. Xanthi is known as "The city of one thousand colours", and like Komotini and Didymoteicho has a large population of Turkish-speaking Muslims dating to the Ottoman period. The Muslim population of East Macedonia and Thrace dates to the Ottoman period, and unlike the Turkish Muslims and Greek Muslims of Greek Macedonia and Epirus was exempted from the 1922-23 Greek-Turkish population exchange following the Treaty of Lausanne.

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